Alexandrian dia ti oti ouk ek pistewV all wV ex ergwn prosekoyan tw liqw tou proskommatoV Romans 10:9–13 9 That if thou shalt k confess with thy mouth the Lord Jesus, and shalt l believe in thine heart that God hath raised him from the dead, thou shalt be saved. King James Version 9:7 Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called. Noah Webster Bible9:8 That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed. Douay Rheims9:26 And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God. Noah Webster Bible9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth) Young's Literal Translation9:1 Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit. Weymouth New Testament9:16 And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. Darby's English Translation9:28 for he is bringing the matter to an end, and cutting it short in righteousness; because a cutting short of the matter will the Lord accomplish upon the earth. Latin Vulgate9:2 quoniam tristitia est mihi magna et continuus dolor cordi meo Noah Webster Bible9:14 What shall we say then? Noah Webster Bible9:8 That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed. King James Version 9:18 Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth. ', Byzantine Majority kaqwV gegraptai ton iakwb hgaphsa ton de hsau emishsa Stephens 1550 Textus Receptus tw gar mwsh legei elehsw on an elew kai oikteirhsw on an oikteirw Darby's English Translation9:32 Wherefore? Latin Vulgate9:20 o homo tu quis es qui respondeas Deo numquid dicit figmentum ei qui se finxit quid me fecisti sic Latin Vulgate9:2 quoniam tristitia est mihi magna et continuus dolor cordi meo Hort and Westcotttout estin ou ta tekna thV sarkoV tauta tekna tou qeou alla ta tekna thV epaggeliaV logizetai eiV sperma Bible in Basic English9:29 And, as Isaiah had said before, If the Lord of armies had not given us a seed, we would have been like Sodom and Gomorrah. American Standard Version9:20 Nay but, O man, who art thou that repliest against God? Latin Vulgate9:32 quare quia non ex fide sed quasi ex operibus offenderunt in lapidem offensionis Hort and Westcottwn oi patereV kai ex wn o cristoV to kata sarka o wn epi pantwn qeoV euloghtoV eiV touV aiwnaV amhn Darby's English Translation9:14 What shall we say then? King James Version 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. Darby's English Translation9:20 Aye, but thou, O man, who art thou that answerest again to God? (Mt 24:14; Mr 3:26; Re 21:6) This meaning fits well here, for the Mosaic Law came to its complete finish after Jesus’ death, resurrection, and ascension to heaven. Bible in Basic English9:23 And to make clear the wealth of his glory to vessels of mercy, which he had before made ready for glory, Young's Literal Translation9:15 for to Moses He saith, 'I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;', Hort and Westcotttw mwusei gar legei elehsw on an elew kai oiktirhsw on an oiktirw, Latin Vulgate9:15 Mosi enim dicit miserebor cuius misereor et misericordiam praestabo cuius miserebor. World English Bible9:24 us, whom he also called, not from the Jews only, but also from the Gentiles? Latin Vulgate9:17 dicit enim scriptura Pharaoni quia in hoc ipsum excitavi te ut ostendam in te virtutem meam et ut adnuntietur nomen meum in universa terra Far be the thought. ', World English Bible9:15 For he said to Moses, 'I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. Weymouth New Testament9:30 To what conclusion does this bring us? Latin Vulgate9:16 igitur non volentis neque currentis sed miserentis Dei Alexandrian ara oun ou tou qelontoV oude tou trecontoV alla tou elewntos qeou King James Version 9:2 That I have great heaviness and continual sorrow in my heart. Noah Webster Bible9:30 What shall we say then? Weymouth New Testament9:16 And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. Weymouth New Testament9:27 And Isaiah cries aloud concerning Israel, 'Though the number of the sons of Israel be like the sands of the sea, only a remnant of them shall be saved; Latin Vulgate9:13 sicut scriptum est Iacob dilexi Esau autem odio habui World English Bible9:1 I tell the truth in Christ. ', Alexandrian kaqwV gegraptai idou tiqhmi en siwn liqon proskommatoV kai petran skandalou kai o pisteuwn ep autw ou kataiscunqhsetai Alexandrian kai kaqwV proeirhken hsaiaV ei mh kurioV sabawq egkatelipen hmin sperma wV sodoma an egenhqhmen kai wV gomorra an wmoiwqhmen Byzantine Majority oud oti eisin sperma abraam panteV tekna all en isaak klhqhsetai soi sperma Latin Vulgate9:15 Mosi enim dicit miserebor cuius misereor et misericordiam praestabo cuius miserebor But he instantly crushes the thought (Romans 9:14). a 2 I testify with regard to them that they have zeal for God, but it is not discerning. Weymouth New Testament9:28 for the Lord will hold a reckoning upon the earth, making it efficacious and brief.' King James Version 9:11 (For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) Bible in Basic English9:22 What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction: Byzantine Majority wV kai en tw wshe legei kalesw ton ou laon mou laon mou kai thn ouk hgaphmenhn hgaphmenhn Darby's English Translation9:28 for he is bringing the matter to an end, and cutting it short in righteousness; because a cutting short of the matter will the Lord accomplish upon the earth. Latin Vulgate9:31 Israhel vero sectans legem iustitiae in legem iustitiae non pervenit Young's Literal Translation9:3 for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh. Byzantine Majority wn oi patereV kai ex wn o cristoV to kata sarka o wn epi pantwn qeoV euloghtoV eiV touV aiwnaV amhn Douay Rheims9:29 And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha. Darby's English Translation9:33 according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed. 14 What shall we say then? Shall the thing formed say to him that formed it, Why didst thou make me thus? Bible in Basic English9:14 What may we say then? American Standard Version9:19 Thou wilt say then unto me, Why doth he still find fault? Alexandrian alhqeian legw en cristw ou yeudomai summarturoushV moi thV suneidhsewV mou en pneumati agiw But, 'In Isaac will your seed be called.' Weymouth New Testament9:9 For the words are the language of promise and run thus, 'About this time next year I will come, and Sarah shall have a son.' Is there unrighteousness with God? let it not be! Noah Webster Bible9:24 Even us whom he hath called, not of the Jews only, but also of the Gentiles. Douay Rheims9:3 Young's Literal Translation9:28 for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land. Noah Webster Bible9:4 Who are Israelites; to whom pertain the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Hort and Westcottou monon de alla kai rebekka ex enoV koithn ecousa isaak tou patroV hmwn Darby's English Translation9:13 according as it is written, I have loved Jacob, and I have hated Esau. King James Version 9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. Scrivener 1894 Textus Receptus kai estai en tw topw ou errhqh autoiV ou laoV mou umeiV ekei klhqhsontai uioi qeou zwntoV Bible in Basic English9:18 So then, at his pleasure he has mercy on a man, and at his pleasure he makes the heart hard. And no one who believes in him will be put to shame.' World English Bible9:12 it was said to her, 'The elder will serve the younger.' Scrivener 1894 Textus Receptus ereiV oun moi ti eti memfetai tw gar boulhmati autou tiV anqesthken World English Bible9:7 Neither, because they are Abraham's seed, are they all children. Noah Webster Bible9:19 Thou wilt say then to me, Why doth he yet find fault? Darby's English Translation9:10 And not only that, but Rebecca having conceived by one, Isaac our father, Darby's English Translation9:6 Not however as though the word of God had failed; for not all are Israel which are of Israel; Paul moves from his description of believers as the body of Christ in verses 3-8 to the metaphor of believers as the family of God in verse 10. Douay Rheims9:8 Noah Webster Bible9:16 So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy. Amen. Hort and WestcottepaggeliaV gar o logoV outoV kata ton kairon touton eleusomai kai estai th sarra uioV Hort and Westcottoud oti eisin sperma abraam panteV tekna all en isaak klhqhsetai soi sperma Stephens 1550 Textus Receptus ouV kai ekalesen hmaV ou monon ex ioudaiwn alla kai ex eqnwn King James Version 9:5 Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Bible in Basic English9:9 For this is the word of God's undertaking, At this time will I come, and Sarah will have a son. American Standard Version9:33 even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame. Weymouth New Testament9:13 This agrees with the other Scripture which says, 'Jacob I have loved, but Esau I have hated.' Douay Rheims9:21 Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour? God forbid. Darby's English Translation9:12 it was said to her, The greater shall serve the less: Douay Rheims9:12 Not of works, but of him that calleth, it was said to her: The elder shall serve the younger. Relative or “ logical ” future 16.13 Greet Rufus, the elder shall serve the younger. trouble to. 9:13 as it is not of the younger. once, of Isaac our father Isaac Testament9:18 this the... 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